Pentecostal hallucinations Does the Bible says that we are saved only by faith;

 

we can not save ourselves by the mental, accent of words = I am saved I am a believer of Christ I am saved.This is Pentecostal hallucinations

Does the Bible says that we are saved only by faith;

Does the Bible say that the Bible is the complete revelation of God? No, it says. Does the Bible say that we are saved only by faith? No, it says. But what Scripture says is: 1 Timothy 3:15, "but if I tarry long, that know how men should behave in the house of God, which is the church of the living God, the pillar and ground of the truth." in John 14:26 "But the Comforter, even the Holy Spirit, whom the Father will send in my name, will teach you all things, and bring to your remembrance all that I said unto you." (Our Jesus said that full disclosure will reveal the Holy spirit) is James 2:26 "26 For as the body apart from the spirit is dead, even so, faith without works is dead." Bible is clear, we must follow the church of Jesus. The Catholic church does not belong to the Pope or the bishops or priests, Catholic church belongs to Jesus and every body is welcome to participate in This is why Jesus found him and saved us

The Heavenly Kingdom and Hell will come to be, after His Second Coming, a time when man will acquire bodily sensations; for man, once again body and soul will become. They will be able to feel the gifts of paradise and the sadness of hell, of course. The only way a Christian, passes the demons after he is dead, is to confess his sins to the priest, that is the only way. There is no reincarnation, that's the devil's tricks, to distract you from TRUTH. Now there is no hell or paradise, there is an intermediate phase for the souls waiting for Jesus' second coming. This issue here is not a near-death experience, but when someone is really dead. Father Seraphim Rose says. The existence of light or what people see close to the experience of death should not be seen as a fact of life after. The devil wants to distract you, Nothing is certain, we have cases of people who were in hell, and after intense prayer from holy people, people managed to escape from hell once again to say, final settlement The second coming of JesusΟ μόνος τρόπος Χριστιανός, για να περάσει τoν δαιμόνων αφού είναι νεκρός, είναι να ομολογήσει τις αμαρτίες του στον ιερέα, αυτός είναι ο μόνος,τρόπος. δεν υπάρχει μετενσάρκωση, αυτό είναι τα κόλπα του διαβόλου, για απόσπαση της προσοχής από ΑΛΗΘΕΙΑ. τώρα δεν υπάρχει κόλαση ή παράδεισοs, υπάρχει μια ενδιάμεση φάση για τις ψυχές περιμένουν το δεύτερο ερχομό του Ιησού.To θέμα εδώ δεν είναι κοντά στο θάνατο εμπειρία, αλλά όταν κάποιος είναι πραγματικά NEKΡΟΣ . ο πατέρας Σεραφείμ Ρόουζ ΛΕΕΙ

Η Ύπαρξη του φωτός ή ό, τι οι άνθρωποι βλέπουν σε κοντά την εμπειρία του θανάτου, δεν πρέπει να εκληφθεί ως γεγονός της ζωής   μετά . Ο διαβόλοs   θέλεi να δείτε να σας αποσπάσει την προσοχή, τίποτα δεν είναι σίγουρο, έχουμε περιπτώσεις από ανθρώπους που βρίσκονταν σε κόλαση και μετά από έντονη προσευχή από αγίους ανθρώπους, οι άνθρωποι κατάφεραν να ξεφύγουνb από κόλαση  για μια ακόμη φορά να πω, είναι τελικός διακανονισμός κατά τη Δευτέρα Παρουσία

Many patients in hospitals have reported seeing beautiful fields and "paradises" while they are either unconscious or "clinically dead" before they are resuscitated. These visions are often accompanied by experiences of beautiful light and a being that approaches them with "love." In contrast, Some reports on this "other world" are sinister, which may indicate a foretaste of hell. Other visions include individuals "floating" above their own bodies while they are unconscious and seeing doctors and loved ones around them. Some even experience talking to "angelic beings" of different sorts and visiting physical proximities familiar to themselves while they were still alive. In spite of all of the speculations about this mysterious realm, Fr. Seraphim affirms that it lies in a sphere of existence between the physical earth and heaven and hell inhabited by the demons / fallen angels. He notes how mystical occult adepts have been able to travel in this realm, as evident in the writings of Emmanuel Swedenborg (a seventeenth-century Swede) and the 19th-century Theosophists and spiritists. These visions are caused by demons who attempt to deceive souls that are disembodied before they pass onto the "toll houses." The toll-houses are not encountered in most "after death" experiences recorded in medical and occult literature but are known through Orthodox Christian sources such as the Lives of Saints and various Patristic writings.

 The demons accuse the soul of evil deeds but angels sent from God try to outweigh the demons by bringing up the soul's righteous works and faithfulness to Christ. If the person's soul has more demonic weight then it is cast into hell to await the Last Judgment while those passing the demons ascend unto the heavens to be with God. Orthodox literature affirms the existence of these toll-houses, from St. Paul's teaching on a "struggle not against flesh but against principalities, etc." The realm of the air is where the demons are condemned to tempt human souls before they are in turn sent to hell at the Last Judgment. Demons are of course invisible to human senses but the fruits of their actions are shown in the human misery, chaos, and sin enveloping the world. Even though both demons and angels are beyond general human sense perception, they still belong to the realm of creation and thus "to this world." Furthermore, these spirits have definite forms and are finite in their movements (any quality of infinity belonging to God alone), so, therefore, they can be said to have "bodies" in a similar manner to the way humans do if not physical ones. Fr. Seraphim places special emphasis, citing a great many prominent Orthodox Fathers and spiritual writers, on praying for the dead after because prayers help some souls attain heaven by calling upon God's mercy with fervor.