The Terrifying Words of a Demon During an Exorcism
A man became possessed, and they heard the demon say the following terrifying words:
“Man, this is how we demons speak. Man, you commit so many sins, and your Manolis keeps forgiving you.
Who is Manolis? Emmanuel — Christ.
But he does not call Him Emmanuel. He calls Him ‘Manolis.’ He always tries to diminish Him.
‘And Manolis keeps forgiving you all the time.’
‘And when you commit some great sin, you bring in that mediator woman. You bring in that woman, and whatever she asks of Him, He grants her.’
The priest asked the demon why Christ did what He did. Listen to what the demon answered through the mouth of the possessed man:
‘Because she lent Him what He did not have. She lent Him a body, and He is forever indebted to her.
Even your bodies, when Manolis created them, He created them in the shape of the wood upon which the Jews lifted Him.’
It would not say the word ‘cross.’ It could not say ‘cross.’
‘Open your arms for a moment,’ it said.
‘Open your arms and see what shape your body immediately takes.
Even your bodies,’ it said, ‘He made in the shape of the wood upon which the Jews lifted Him.
And yet you still do not believe in Him. Or, if you believe, you believe only a little.
Listen — if you were to lend me some money in my difficult hour, and if I were an honorable man, I would be indebted to you for the rest of my life. I would always thank you for helping me in my difficult moment.
So think about it: what honor must a God have toward the one who lent Him a body?’
‘Sit down, my child. There is a very nice chair there. Sit down.’
‘So, the one who lent Him the body…
I committed one act of disobedience in Heaven. I was an angel, and I committed an act of disobedience in Heaven and fell forever into hell together with all my angels.
But you sin every day. And the moment you say, “I have sinned,” the other one intervenes — meaning the Virgin Mary — and immediately He forgives you and even wants to place you with Him forever.’
It would not even say the word ‘Paradise.’
‘To be with Him, to enjoy His light…
And I also experience that light, but I do not enjoy it. It burns me.
Whereas you — some of you are already saints even now — and all of you who will go with Him forever…
Do you hear what Paradise is? It is the enjoyment of the uncreated divine light.
And what is hell? The same light. Because God is everywhere present, and even in hell His light descends.
But the damned and the demons, instead of experiencing that light with joy and as knowledge that fills them with understanding — because that light is full of knowledge according to each person’s desires…
God forbid that we should ever go there.
For them, the light becomes a burning fire. It condemns the conscience and burns the conscience.
Because we carry our conscience with us. Whatever conscience we had in this life, we carry with us.
And may God make us worthy of that light — that it may be a delightful light, a light full of knowledge and understanding — so that we may complete what we began in this temporary life.’
The priest asked:
‘Why did you enter this man?’
‘His parents sinned,’ it answered, ‘and later he himself became careless, and I entered.
Because He does not permit me otherwise. Do you know how many times I asked Him?
This is what I especially wanted to tell you. I have never said it before.
Do you know how many times I asked to enter and asked for a body?
And He does not permit me to unite with a body, with a woman, as His Spirit united with her. And He does not allow evil to become immortal. That is why He does not permit it.
How much Christ loves us — so that evil may not become immortal!
And not only that,’ it said. ‘He does not allow me to become a demon-man.
Just as He became the God-Man. The devil wants to become a demon-man.
Since I cannot,’ it said, ‘sometimes He permits me, when I see someone careless, to enter into him. To enter into the image of God — meaning man — and trouble him and take hold of him.’
‘Forgive me for speaking at such length, my dear Anna, but these things must be said, because I see that our world needs catechesis — not only this.’
Let us turn to Christ.
His mercy is greater than our sins.
The intercession of the Theotokos leads us to Christ.
The light of Christ is life — not only in heaven, but now.
Note: The above is presented as an account/testimony attributed to an exorcism. It is not, by itself, an independently verified historical or theological source.