Orthodoxy is the Church founded by Christ for the salvation of mankind, and therefore we should guard with our life the purity of its teaching and our own faithfulness to it. In the Orthodox Church alone is grace given through the sacraments (most other churches don’t even claim to have sacraments in any serious sense). The Orthodox Church alone is the Body of Christ, and if salvation is difficult enough within the Orthodox Church, how much more difficult must it be outside the Church!
However, it is not for us to define the state of those who are outside the Orthodox Church. If God wishes to grant salvation to some who are Christians in the best way they know, but without ever knowing the Orthodox Church—that is up to Him, not us. But when He does this, it is outside the normal way that He established for salvation—which is in the Church, as a part of the Body of Christ. I myself can accept the experience of Protestants being ‘born again’ in Christ; I have met people who have changed their lives entirely through meeting Christ, and I cannot deny their experience just because they are not Orthodox. I call these people “subjective” or “beginning” Christians. But until they are united to the Orthodox Church they cannot have the fullness of Christianity, they cannot be objectively Christian as belonging to the Body of Christ and receiving the grace of the sacraments.
I think this is why there are so many sects among them—they begin the Christian life with a genuine conversion to Christ, but they cannot continue the Christian life in the right way until they are united to the Orthodox Church, and they therefore substitute their own opinions and subjective experiences for the Church’s teaching and sacraments.
About those Christians who are outside the Orthodox Church, therefore, I would say: they do not yet have the full truth—perhaps it just hasn’t been revealed to them yet, or perhaps it is our fault for not living and teaching the Orthodox Faith in a way they can understand. With such people we cannot be one in the Faith, but there is no reason why we should regard them as totally estranged or as equal to pagans (although we should not be hostile to pagans either—they also haven’t yet seen the truth!). It is true that many of the non-Orthodox hymns contain a teaching or at least an emphasis that is wrong—especially the idea that when one is “saved” he does not need to do anything more because Christ has done it all. This idea prevents people from seeing the truth of Orthodoxy which emphasizes the idea of struggling for one’s salvation even after Christ has given it to us, as St. Paul says:
“Work out your own salvation with fear and trembling” [Phil. 2:12].
But almost all of the religious Christmas carols are all right, and they are sung by Orthodox Christians in America (some of them in even the strictest monasteries!).
The word “heretic” is indeed used too frequently nowadays. It has a definite meaning and function, to distinguish new teachings from the Orthodox teaching; but few of the non-Orthodox Christians today are consciously “heretics,” and it really does no good to call them that.
In the end, We should view the non-Orthodox as people to whom Orthodoxy has not yet been revealed, as people who are potentially Orthodox (if only we ourselves would give them a better example!). There is no reason why we cannot call them Christians and be on good terms with them, recognize that we have at least our faith in Christ in common, and live in peace especially with our own families. St. Innocent’s attitude to the Roman Catholics in California is a good example for us. A harsh, polemical attitude is called for only when the non-Orthodox are trying to take away our flocks or change our teaching
The time that Orthodoxy will prevail is near We know that it is not only the natural laws, but also spiritual. Therefore, the wrath of God can not be addressed by cooperative sinners (why double rage will become), but by repentance and adherence to orders Lord. Elder Sophronius of Mount Athos (1993) telling the Essex, England like Saint Paisius: "The Union of Churches is difficult if not impossible for them. speak for the Union Churches do not know the mentality of the heterodox or level Orthodoxy. Saint Paisius the above knowledge was, advises everyone to be more restrained, because there will be the time when the Lord will present the Marcus Polite and fast palms to gather all kataskandalismena our brethren, to confess the Orthodox faith, to clinch tradition and give great joy to our Mother. Essentially the elder prophesying a truly Orthodox Synod Perhaps the 8th. Ecumenical Council for which prophesied to become the Holy Nile Myrovlytis: Then he made at the eighth meeting, and wants to choose good from evil, ie Orthodoxy, as the farmer selects the wheat from the chaff. and Then make peace little people again will change the agreement in their evil .... Peace in the world can not come without a peacemaker, living and unadulterated teaching Orthodoxy. Dissemination However, although continued after the fall of City, to a degree, it should be maximized and will officially spread dynamically after the 3rd World War general war as onomazei Agios Kosmas of Aetolia. This will be the period glimpse of Orthodoxy, for a short time, because then start again people are lured into evilhttps://youtu.be/VEaY-PvE6_E
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