We are talking about the deliberate concealment of a unique manuscript of Muhammad

 So today we have another shocking proof of the distortion of religions by misanthropes so that they advocate their criminal pursuits instead of curbing their intolerant instincts.  We are talking about the deliberate concealment of a unique manuscript of Muhammad which of course was handed over to a pious Turk in 1517. Read the unique facts and details as they first came to the surface from the amazing research of V. Misyris in the magazine IHOR (t  . 45, May 2004).  But it is worth first of all to read the contents of the will in translation by the patriarch of Jerusalem Nektarios.

 WARM CONGRATULATIONS are also deserved at the University of Crete for the titanic effort it makes with the "Anemi" program, the digital library that makes such works available as that of Nektarios so that they are accessible to any researcher.

 We must clarify that the patriarch, out of excessive religiosity, refuses to attribute the meaning of the word Greek to the corresponding Arabic (Yunan) and translates it as Christian.  But Muhammad clearly distinguishes between the two concepts.  He calls the Greeks a tribe of the Yunans and the Christians a generation of the Nazarenes.  READ:

 "This letter, because God is great and ruler, after all the prophets came, so that there would be no testimony of injustice to God, for the gifts given to people, was written by Muhammad, the son of Abdullah and the apostle of God, who  Theorist and curator of the whole world to all his nation and his religion, as a solid and sure class and's abduction, for the tribe of the Yunans (Greeks) and for the generation of the Nazarenes (Christians) wherever they are, whether or not  noble to be or disgusting, glorious or even glorious say so.

 A ') Whoever of my nation wants to break the promise and the oath where it is in this agreement, breaks the promise of God, and denies his oath, and in return for his command, resists his faith (not genuine  god) becomes worthy of the curse, or the King to be the same or even poor, and simply say whatever he is.

 »B ') Well, when any of the traveling monks wants to live in any mountain, or peak, or cave, or village and place of residence, or shrine or beach or in a monastery, or church and house of thanksgiving, I am among them a protector and  guard them and all their things with my own soul and with my help and protection, and with all my nation because they are part of me and my honor.

 C) That I protect and prevent the eminents from seeking from them hike, or other new offerings that violence and dynasty are not done to them.

 D) Judge them, and their abbots, do not change them, but remain unchangeable.

 »E ') Their travelers should not be hindered by any of their browsing.

 F) None of the existing ones of their churches could be spent on the construction of Metziti, or any other Muslim place.

 G) Whoever wants any of these, where I forbade, let him find out of course how he solved the definition of god and confronted his Apostle.

 H) That their Critics, and their abbots, and their slaves, and their disciples, and their disciples, should not pay a hike, that they should not be offended, that I am their protector wherever they are on land or at sea,  to the East and the West, to Arcton and Mesimbrian because they and everything about them is my debt, and my oath and legacy.

 (I) And from those who quietly practice in the mountains, do not spend a hike, not a tenth for their income - not a single Muslim to associate with them, because these others do not work only for food.

 ΙΔ) “When the time came for the fruit to fall, let them give each reptile a boast.

 ΙΑ ') Neither in time of war should I bless them to bless the war, nor ask them for a hike.

 »ΙΒ ') That of the Christians the locals and the rich where they deal with wealth and are worthy of a hike not to pay more than twelve drachmas.

 »M) Outside the headland, do not ask for them anymore, according to the command of God where he says.  Do not bother those who respect the books sent down by God, but in the best of the best ways to make them good, and in fact associate with them and those where you tempt them (whoever they are) to prevent them.

 N) A Christian woman if she marries a Muslim to do her will and not to hinder her from the church, and her prayer and the habits of her faith.

 »Ι '' Tina not to prevent them from renovating their churches.

 (P) Whoever wants a hair, despite this promise, or to believe the opposite, of course becomes an apostate of God, and of the Divine Apostle: That this is a help to them in their promises.

 Q.) And do not raise any chariots on them, in fact the Muslims should fight for them.

 (R) And for this reason I command no one from my nation to take any action against this promise until the world is destroyed.

 Witnesses

 Alis, son of Abitalip- Omar, son of Hatav 'Abudeldar, son of Abober' Abbas, son of Amtelmutalib Zivir, son of Abbam- Saad, son of Maat Thibit, son of Mahab Nevi, son of Nebi A  Karsi Abtilazim, son of Hassan Aziv, son of Yassin Abubeker, son of 'Abi Qafi' 'Uthman, son of Gaffa' Abulah, son of Mesut Fazer, son of 'Abwas; Talat, son of Abw, son of Ab  son of Tavit Hasmer, son of Abid 'Hatith, son of Tavit Abdullah, son of Omar.

 The present was written by the guide and successor Ali of Abitalip, putting his hand on the prophet in the Prophet's Menjiti (in peace) in the second year of the flight (Egeiras 624 AD) on the third day of the month of Maharem ".

 The reasons for the writing of this testament - order of protection of Greeks and Christians, have some historical explanations:

 A) When Muhammad was twelve years old, he accompanied his uncle to Syria, where he was hosted by a Greek monk.  Many at that time believed that those who knew the Bible also knew about the prophetic mission of Muhammad.  So it is rumored that as soon as the monk saw the child, he "cried out as another Samuel, seeing David: This is the great prophet!".  And he touched the shoulder of the young Muhammad, where he found the seal of prophecy.  (“ΙΧΩΡ” No 16, p. 66).

 It is therefore speculated that this is one of the reasons for the son of Desert's sympathy for the Orthodox Christians, who understood from the beginning the value of his prophetic words.

 B ') The other, who also expresses the Prophet's gratitude to the Greeks, is the following: The "helpers" (disciples) of Muhammad discovered a plan to kill the Prophet by his enemies, so they hurriedly took him and  They left Mecca for Medina.  The success of this escape is directly connected with the intervention of a rich Greek, who, in order for Muhammad to leave Medina, offered in exchange all his vast fortune.  The prophet calls this Greek "the first fruit of Greece".  Muhammad's escape is called Egeira and took place on September 20-24, 622 AD.  (“ICHOR” No 16, p. 70).  It seems that in the time of Egeira the Sinaitic abbot, realizing in time the increase of the power of the then infamous Muhammad and knowing that the monastery of Sinai as well as the remarkable Greek trading community of Petraia Arabia would be exposed to the statements of the Arabs,  this beneficial decree in favor of the Greek community and the orthodox monasteries.  Muhammad, pleased and flattered by the Greek recognition of the truth of his words, not only issued the decree, but, as the patriarch of Jerusalem Nektarios writes, "I loved the Greek people (Yunan) much more than any other race, and he studied a lot  they are kept untouched in peace from there and it does not seem in any other letter to put his own hand except in the one where he gave to the Christians ”(Nectar. Ίεροκ. ρστορ., p. 275).  Initially, Muhammad's efforts focused not on the conversion of Greek Christians, but on not criticizing and fighting his prophecies and the emerging religion of Islam.

 Do you realize that this revelation would be the best answer to the Sunnis who become meek instruments of the barbaric pursuits of the West.  For the Turks, let's not talk about it.  "Religion there is ala-kart and when it becomes Annoying," either Kemal or the "constitutional court" is recruited.

 So maybe, Mr. Ragoussi, the Muslims who flock to the country should have been taught this historical element first.  But we said, they must be helpless and hostile in order to serve without questions the demands of the barons - builders but also of the real estate of the "left" throwing at prices prices of areas - fillets that then suddenly become malls and lofts.

 Be sure to look for ICHOR, issue 45 (May 2004) to see the shocking historical facts quoted by Vassilis Misyris about the will, as well as to know aspects of Greek-Muslim cooperation in common wars